Ngokuvamile abacwaningi bagxile kakhulu ekuhlosweni kwezesayensi yomsebenzi wabo ukuthi babone umhlaba kuphela ngalelo lensi. Le myopia ingabangela isinqumo esibi sokuziphatha. Ngakho-ke, uma ucabanga ngokutadisha kwakho, zama ukucabanga ukuthi abathintekayo bakho, abanye abathintekayo, ngisho nabezindaba bangase basabele kanjani ekufundeni kwakho. Lokhu ethatha ngombono ihlukile kune ezithwetshuliwe ukuthi ubuyozizwa kanjani kulezi izikhundla. Kunalokho, uzama ukucabangela ukuthi abanye laba bantu bazozizwa kanjani, inqubo engabangela ukuzwelana (Batson, Early, and Salvarani 1997) . Ukucabanga ngomsebenzi wakho kusuka kulezi zindlela ezihlukene kungakusiza ukuthi ubone kuqala izinkinga futhi uhambise umsebenzi wakho ube ngumkhawulo olungcono wokuziphatha.
Ngaphezu kwalokho, lapho ucabanga ngomsebenzi wakho ngokubheka abanye, kufanele ulindele ukuthi cishe bayakwazi ukulungisa ngokucacile izimo ezimbi kakhulu. Isibonelo, ekuphenduleni ukuguquka komzwelo, abanye abagxeki bagxile ekutheni kungenzeka ukuthi bebangela ukuzibulala, isimo esingenakwenzeka kodwa esibucayi kakhulu. Lapho imizwelo yabantu isiye yavulwa futhi igxile ezimweni ezimbi kakhulu, zingase zilahlekelwe ngokuphelele ukuthi kungenzeka ukuthi lokhu kwenzeka kakhulu kunazo zonke (Sunstein 2002) . Ukuthi abantu bangase baphendule ngokomzwelo, Nokho, akusho ukuthi kufanele uwaxoshe njengabangafundi, abangenangqondo, noma abayiziphukuphuku. Kufanele sonke sizithobe ngokwanele ukuze siqaphele ukuthi akekho kithi onombono ophelele wokuziphatha.